Sunday, 11 November 2012

On Liberty and Vigilance: The Price of Freedom in the era of the ‘War on Terror’



Canada, October 13th 1970. The capital city of Ottawa has awoken to find troops and armed police officers deployed around buildings which house government officials. A similar picture of martial power is on display in the major cities of the French-speaking state of Quebec where as in Ottawa, troops are milling around the streets and thoroughfares. A military coup d’etat is not taking place but there is crisis.

A seven year-long campaign of violence perpetrated by separatists from Quebec, Le Front de Liberation du Quebec; the F.L.Q., has come to a head. On the morning of the fifth, gunmen had infiltrated the home of the British Trade Commissioner, James Cross, seized him and bundled him into a car. Five days later, Pierre Laporte, the Vice Premier of Quebec and the Minister of Labour, was similarly kidnapped from his home in Saint-Lambert, Quebec.

As he ambles up the steps leading into the entrance of the gothic architecture-styled building that is the national Parliament, Pierre Trudeau, the Prime Minister of the federation encounters a group of journalists. Among their ranks, is Tim Ralfe, a correspondent of the Canadian Broadcasting Corporation with whom he proceeds to engage in an impromptu conversational sparring contest.

They explore the extent to which a society predicated on liberty is willing to go towards preserving its existence in the face of threats from a violent and radical form of opposition, and of reconciling a heavy and intrusive military presence with the ability of the ordinary citizen to conduct his or her day-to-day affairs with the relative ease as is the standard expectation in a supposedly free and democratic society.

The verbal thrust and parry develops and the issue quickly boils down to the following: To what extent would the government be willing to go in order to achieve a victory over the terrorist group.

Ralfe, pointedly asks Trudeau, “At any cost? How far would you go with that? How far would you extend that?” Trudeau’s response is as casual as it is startling:

“Well, just watch me.”

Three days later, after a request by Robert Bourassa, the premier of Quebec, Trudeau invoked the War Measures Act, the first time in Canadian history that it had been activated in peacetime. Passed in 1914, the Act gives emergency powers to the federal government when it perceives that there is a threat of “war, invasion or insurrection.”

The ramifications were profound. Trudeau’s action entailed the suspension of the Canadian Bill of Rights.  In other words, basic civil rights and liberties were frozen, thus allowing the police to conduct searches, seizures and arrests without warrants, as well as authorising the prolonged detention of persons without charges while leaving them without the right to consult a lawyer.

In the starkest of terms, it meant that Trudeau, the leader of one of the world’s prominent democracies, had the power to arrest anyone and detain them indefinitely without charging them with a crime.

Parts of Canada were effectively under military law. And it is worth noting that as the extra-judicial arrests of between 450 to 500 people was commencing; most of who were intellectuals, artists, trade unionists, and ordinary people who sympathised with the cause of Quebec nationalism, most of English-speaking Canada supported Trudeau.

The events which came to be known as the ‘October Crisis’ provide one of many fascinating case studies of a perennial problem faced by democracies. It is that which relates to striking a delicate balance between the competing requirements of national security with that of personal liberty.

It is an exercise that is often fraught with a multitude of dangers no matter how well-intentioned the motives of the relevant chiefs of state when engaged in the task of protecting a society from a range of threats.

Whether it is to prevent the violent overthrow of the state, or to resist bloody attempts to weaken the resolve of the state in order for it to grant concessions of a political nature, the danger of eroding and even permanently extinguishing long accepted and cherished freedoms hovers in the air like a Damoclean sword when nations take measures aimed at their purported self-protection.

And when done with the consent of legislators and the apparent acquiescence of large segments of a population, the danger of a democracy sleepwalking into the trappings of a police state becomes all too apparent.

High notions of morality, along with the strict maintenance of constitutional propriety, must compete with the brutal pragmatism considered to be necessary in combating threats to national security.

The tension between retaining an adherence to the values of liberty, privacy, respect for human dignity and human life come sharply in to focus when certain religions or political persuasions and stances become criminalised, as indeed can certain categories of ethnic groups.

It is strongly arguable that the values inherent in the idealised concept of a functioning democratic society become ever more severely compromised in a nation in which torture and targeted assassinations become legitimised methods of protecting the state. This is not diminished even when such methods are applied hundreds or thousands of miles away from its national borders or that they are applied in a localised or specific manner within national boundaries.

How long, it must be asked, before eavesdropping measures utilized against suspected enemies of the state or name-gathering techniques aimed at unmasking potential terrorists are allowed to impinge on the wider public? Or that the targeting for killing of nationals abroad is not re-directed to those within its borders?

These are crucial questions to ask since history has shown that extraordinary powers parcelled out to particular agencies of the executive have not necessarily been withdrawn after the relevant crisis ceased. These powers may then be used in different contexts to which they were originally intended.

For instance during World War Two, US President Franklin Roosevelt issued a secret order to Federal Bureau of Investigation (F.B.I.) director, J. Edgar Hoover expanding the powers his organisation had in regard to the surveillance of potential fifth columnists via eavesdropping and burglary.

Wily political operator that he was, Roosevelt also was not averse to using the services of the F.B.I. to get information on his political foes. Hoover, who retained the powers he had been given, continued utilising these techniques after the war had ended and in defiance of a later Supreme Court decision which outlawed wiretapping. His victims included Roosevelt’s wife, suspected communist sympathisers, civil rights leaders and members of the political class including succeeding presidents who were effectively blackmailed into retaining him in his position.

By virtue of its role within the aggregate of institutions of power which constitute the organs of state, both John Locke and Comte de Montesquieu believed the executive branch to be most susceptible to authoritarian tendencies.

Much of the scrutiny of the abuse of power must necessarily focus on the executive which controls the day-to-day administrative apparatus required for enforcing the laws and policies linked to the relevant ‘crisis’. The use of the police, armed militias, the military, as well as the security and intelligence services will always be vital in carrying them out.

The results have sometimes left a stain on democratic societies.

Monumental episodes of internment without trial are etched into the political-legal history of the United States, the avowed ‘land of the free’, as is the case with the United Kingdom, the putative ‘mother of democracies’. And just as the British employed a ‘shoot-to-kill’ policy during ‘the Troubles’ in Northern Ireland, so today there exists a policy of officially sanctioned ‘targeted assassinations’ of Islamic fundamentalist suspects in the Middle East and Asia by the American government.

There are many who will argue that the responses in the aftermath of the events of September 11th 2001, which inaugurated the ‘War on Terror’, have inextricably had the effect of undermining and rolling back the sum rights and freedoms of the citizenry of the Western democracies.

In the United States, the creation of the Homeland Security framework has seen the passage of the Uniting (and) Strengthening America (by) Providing Appropriate Tools Required (to) Intercept (and) Obstruct Terrorism Act (2001), better known by the backronym, ‘USA Patriot Act’ and the National Defense Authorization Act (2012), while in the United Kingdom and Canada anti-terrorist legislation, as with the case of the Americans, have effectively chipped away at fundamental precepts of the rule of law.

In the United States, this has included aspects of due process such as granting immunity from judicial review, searches without warrants, indefinite detentions, the use of secret evidence, the practice of ‘extraordinary rendition’ and the assassination of American citizens.

It has also affected other citizens’ rights such as the ability of the government to conduct continuous surveillance of individuals without the permission and monitoring of the courts.

Immunities are also conferred on those who transgress while executing the orders of the state with the result that C.I.A. officials involved in torture or war crimes are exempted from prosecution.  

A disturbing continuum of an expansion of the security state from the administration of President George W. Bush to that presided over by Barack Obama is clear. For instance, Obama ordered the assassinations of two American citizens in 2011 on the grounds of ‘imminent threat’, a form of anticipatory self-defence under international law and based also, perhaps, on the notion of an inherent presidential power. It is a right which Bush had claimed to possess.

Apart from claiming the right to sanction what are arguably extra-judicial killings, both presidents have also affronted the rule of law by reserving the power to determine who would be tried either by a military tribunal or federal court.

This all stems from the American predicament on how to process those Al Quaeda suspects it had rounded up after its invasion of Afghanistan and their interment at Guantanamo. Since it had declared a ‘War on Terror’, it stood to reason that those self-proclaimed Jihadists would be treated as soldier-prisoners of war with entitlements to the protections available under the Geneva Convention.  

The American government disagreed, claiming that they were not ‘lawful combatants’ and could not be treated as prisoners of war. The response to this was that if these Islamist irregulars were not soldiers and were common criminals, they should have been handed over to the federal courts. This, of course, the Americans were not prepared to do; at least not at the onset. It has made up the rules as time has passed.

What is clear however, is whether judged by the standards of international law or municipal law, the detainees have been held in circumstances which have been universally condemned as inhumane, and subjected to a detention regime which has included what is legally defined as torture.

The United Kingdom, with a recent history of dealing with the problem of Northern Ireland entered the 2000s with enactments geared towards the prevention of terrorism. ‘The Troubles’ formed the backdrop of the interment of Irish Republican ‘combatants’ and sympathisers in the 1970s as well as the introduction of the system of ‘Diplock Courts’ (non-jury criminal trials presided over by a single judge) in that part of the realm.

Over the past decade, Britain has been bedevilled by a number of legislative provisions which have raised concerns about maintaining key precepts of the rule of law while seeking to combat terrorism. These included the powers of search and arrest, indefinite detention and the morality of utilising evidence which is obtained by torture.

One source of controversy and contention by civil libertarians concerned section 44 of the Terrorism Act (2000) which provided the Home Secretary and the police with the power to designate specific areas within which they could stop and search any vehicle or person and seize “articles of a kind which could be used in connection with terrorism.”

Further, this power could be exercised without the usual requirement that the police should have a “reasonable suspicion” that an offence has been committed or is about to be committed.

Another severely criticised measure formed part of the Anti-Terrorism, Crime and Security Act (2001) which unlike the aforementioned Terrorism Act was passed in response to the atrocity in New York in circumstances which many would regard as rushed. It was designed to deal with those suspected of planning or assisting in terrorist attacks on British soil.

Section 23 of that Act resuscitated the idea of internment; in this case permitting the indefinite detention of a suspected “international terrorist” whose removal from the United Kingdom could not be facilitated due either to a matter of law arising from international obligations or a “practical” consideration. The latter usually means that the individual could not be deported because he would be at risk of being subjected to torture or other inhumane treatment including the death penalty.

It should be noted that although the section provided for review and appeal procedures to be conducted under the auspices of the Special Immigration Appeals Commission, this did not detract from what for all intents and purposes was indefinite detention.

Rather disturbingly, the United Kingdom government announced plans in September of 2012 to extend the system of ‘secret courts’, which are known as ‘closed material procedures’, to civil proceedings. Closed material procedures allow the authorities to present sensitive information to a trial which can only be seen by a judge and specially vetted “special advocates” who represent the complainant who is only given a loose summary of the evidence arrayed against him by his advocate.

The result of an enacted Justice and Security bill would arguably be to tilt the balance of the trial process in the government’s favour; a state of affairs which would suit the needs of a government potentially burdened by civil liability claims based on the torture of terrorist suspects by government agencies or the agencies of those nations allied to the United Kingdom.

This is not to say that the government has had its way in all its anti-terrorist measures and initiatives. Far from it. There have been legal challenges and rebellions by legislators which have succeeded in repealing certain provisions and modifying others.

For instance, in January of 2010, the aforementioned section 44 of the Terrorism Act (2000) was ruled to be illegal by the Strasbourg-based European Court of Human Rights which held that the right of two claimants to respect for a private and family life under article 8 had been violated. The powers granted to the police were, the court ruled, “not sufficiently circumscribed” and there were not “adequate legal safeguards against abuse”.

The indefinite detention allowed by section 23 of the Anti-Terrorism, Crime and Security Act (2001) was subjected to a judicial review in the United Kingdom’s highest court of appeal in A and Others v Secretary of State for the Home Department (2004). The case concerned foreign prisoners being held indefinitely at the Belmarsh high security prison in London.

The Judicial Committee of House of Lords (known now as the Supreme Court of the United Kingdom), owing to the constitutional doctrine of Parliamentary Sovereignty could not strike down the Act and made what is termed a ‘Declaration of Incompatibility’ under the terms of the Human Rights Act (1998) which incorporated the Human Rights Convention into U.K. law.

The court made it clear that indefinite detention could not be applied to U.K. citizens and that there was nothing to prevent the government from releasing the suspect to a country in which he would not be at risk from torture.

The subsequent repeal of part IV of the Anti-Terrorism, Crime and Security Act (2001) which contained section 23 led to the passage of the Prevention of Terrorism Act (2005) which introduced the power of the Home Secretary to issue an order against an individual “that imposes obligations on him for purposes connected with protecting members of the public from a risk of terrorism”.

These so-called control orders enable a government minister to sign an order to place a terrorism suspect under close supervision in circumstances which are similar to a house arrest.

There are two forms of control orders. The first which is of one year’s duration allows for strict restrictions such as home curfews, electronic tagging and limits on who the subject can meet, while the second, which lasts for six months, involves opting out of some human rights provisions in a public emergency situation.

The control order laws were passed in the wake of compromises been made by government and opposition parties, but there are those who feel nonetheless that the existence of such a law goes against the principle of habeas corpus.

Other cases challenged government powers such as A v Home Department (No2) (2005) which ruled that evidence obtained by torture is inadmissible in a court of law.

Segments within the political class have also played a part in contesting perceived excesses in the potential granting of additional powers to the executive. For instance in 2008, a plan by the Labour administration of Gordon Brown under a Counter Terrorism bill to extend the period of time in which a suspect could be held without charge from 28 days to 42, was heavily defeated in the second chamber of Parliament, the House of Lords.

Described by some as “the biggest defeat in the Lords in living memory,” it was seen as a victory of commonsense by civil libertarians who felt that the government had other options at its disposal without the need to have recourse to an extension.

It must also be said that the aforementioned government proposal to extend the mechanism of ‘secret court’s which is currently being processed through the United Kingdom legislature has been subject to criticism by a range of Parliamentarians; from the opposition Labour party, as well as within the ruling coalition.

Such an extension is seen as an affront to the principle of ‘open justice’; a key tenet of the operation of the rule of law as indeed the potential bias in favour of prosecutors tends to denude the spirit of ‘natural justice.’

This initiative is rooted in the defeat suffered by the government in 2010 when judges in a civil case brought by British detainees at Guantanamo Bay alleging ‘wrongful imprisonment’ and ‘abuse’, ruled against an attempt by the Attorney General to suppress evidence of the British security services complicity in torture.

The court of appeal ruled that to render an alternative verdict would amount to “undermining one of (the common law’s) most fundamental principles” which was that “trials should be conducted in public and judgements should be given in public”.

In the United States too, measures put in place by both Bush and Obama administrations have come under heavy scrutiny and challenge.

As with the case in Britain, the rather troubling issue of indefinite detention has formed a critical form of contention. Section 1021 b of the National Defense Authorization Act contains detention policies relating to persons who the government suspect are involved in terrorism which are variously described as “broad” and “vague”.

Again the perennial fear of abuse of power by executive authority dominates the arguments of those against the measure who also see at a fundamental level, an attempt to abrogate the right of habeas corpus. The measures, which give the US military powers of arrest and detention, could conceivably be used against American citizens who could find themselves detained indefinitely without trial on suspicion of involvement in terrorism.

There are of course arguments that the relevant section does not allow for indefinite detention. This view is based on a distinction between detentions that are pursuant to the laws of war and those within the domestic sphere of criminal law. The latter would be processed in the conventional way while in the former situation, authority to detain would end upon the ceasing of hostilities.

A permanent injunction on the indefinite detention provisions issued in September 2012 was overturned on appeal by the Obama administration and will continue to be the subject of legal contention.

The other major source of legal challenge concerns the use of electronic surveillance aimed at keeping pace with potential threats to national security. The Foreign Intelligence Surveillance Act and subsequent amending legislation (including the USA PATRIOT Act), sets out procedures for monitoring the activities of foreign nationals as well as American citizens and permanent residents who may be engaged in espionage activities on behalf of a foreign power.

There are several issues linked to such concerns which have been or are being challenged in court. One angle, for instance, relates to privacy violations by certain telecommunications organisations which assist the government with the provision of information vital in the government’s estimation for national security purposes. The previous requirement that a federal judge sign a warrant authorising the interception of e-mails and telephone calls only after a justification supplied by the government was suspended by a secret order of President Bush.

Successive petitions have been rejected by US judges.

The ‘War on Terrorism’ was launched with much determination and unity of purpose in the United States, and as has been documented, the subsequent legislation to support this ‘war’ was passed with great haste and in an atmosphere of such emotional intensity that many legislators arguably failed to fulfil their duty of thoroughly scrutinising the PATRIOT Act before its enactment.

Some have argued that they were complicit in signing away many of the cherished rights and freedoms on which their nation was built.

But the massacre of September 11th demanded some form of action including what could be termed ‘defensive’ measures to counteract the possibility of future outrages. The nation was forewarned that such measures would have an unavoidable impact on personal liberties.

The question of balancing individual rights with national security pits opposing beliefs on how this can be calibrated. There are those who insist that any curtailment in rights and freedoms is only relative and that the law abiding citizen has nothing to fear. Others are not so easy to mollify. They insist that government is quick to assert ownership of newer, ever increasing powers many of which are unjustified even with due regard to the potential threats faced by society.  

Put another way, the question to be asked is to what degree can the threat of terrorism be combated with the minimum of interference in the rights and freedoms of the general public?

America is not the first democracy to face such a threat and it is instructive to consider whether lessons can be learnt by casting an eye back in time at how the Italian state battled with the Brigate Rosse (Red Brigades), a Marxist revolutionary group, or how the West German authorities sought to defeat the Red Army Faction, also an extreme left-wing group, more popularly known as the Baader-Meinhoff Group.

The Italian government introduced stern measures related to the stopping, searching and detaining of terrorist suspects. Investigative powers were also increased through a relaxation of the rules governing wire-tapping.  One particularly successful strategy employed was a policy of offering reduced sentences to those who would turn evidence against their colleagues.

By the middle of the 1980s, the government had succeeded in purging the Red Brigades at arguably a small cost to the civil liberties of the general populace.

In West Germany, the police were granted extraordinary powers -subject to the approval of a judge- to search entire buildings for suspects. They could establish checkpoints on motorways to inspect the identification of travellers. The intelligence gathering capabilities of the security services were increased as well as the proficiency of armed response units who could be deployed at short notice to deal with kidnapping and hostage-taking incidents.

By the early 1980s, most of the Baader-Meinhoff group were either dead or incarcerated; and like the aforementioned situation in Italy, this was achieved without an overly negative cost to civil liberties.

But these case studies only go so far. The 1970s were a different time in terms of the technology available to terrorists and the methods of organisation. The membership of these groups was largely confined to one country.

The so-called ‘War on Terror’ is international in dimension and crucially is of an indeterminate period. There are politicians and security officials who have estimated that it could last for decades and may never be won, unless of course some sort of wider political settlement is achieved primarily in the Middle East.

The frequently expressed view that it is a perpetual ‘war’ marks it out as of a different breed of war compared to wars waged for territorial conquest. Its global dimension as well as it being waged against an acephalous foe complicates matters and arguably bolsters the case of those in power who appear to be willing to chip away at centuries-long principles and processes that have been the foundation of free societies.

How far should a country go when ‘defending’ itself against internal threats as well as the more amorphous threats of Al Quaeda? Pierre Trudeau was categorical in announcing that a society “must take every means at its disposal to defend itself against the emergence of a parallel power which defies the elected power.”

And while, as mentioned, his measures had the support of most of the population, particularly among the majority English-speaking segment, doubts, misgivings and then outright opposition would later materialise. A prominent Canadian trade unionist would accuse Trudeau of “cracking a nut with a sledgehammer”.

The admirable Tommy Douglas vociferously voiced his opposition to the invoking of the War Measures Act when there was little opposition against it. He warned in a television interview:

 “Every country that has had its freedoms and liberties curtailed has been told in advance that this was being done for their protection and it was only on a temporary basis.”

It is worth noting that both Pierre Trudeau and Barack Obama were professors of constitutional law. Yet, when confronted with the security versus liberty dilemma as chiefs of state,  both opted to pursue draconian options at the expense of prudent alternatives: Trudeau with the wholesale abrogation of civil liberties and Obama, famously reneging on an election promise to dismantle the Guantanamo security regime.

In truth, it is possible that the burdens placed on those in leadership; a dose of reality some would argue, can impose on even the most idealistic among them, an altogether different perception of how to approach this matter. Trudeau, who prior to his political career was a prominent advocate of individual rights, was fairly blasé when referring to the “bleeding hearts” who he chided “just don’t like to see people with helmets and guns”.

It is impossible to calibrate a definitively 'right' balance since the circumstances of conflicts differ. But there are arguably clear boundaries which some have been able to ascertain. Tommy Douglas for one related that the most severe restrictions on personal liberties, such as invoked by Trudeau, can only be accepted in conditions of total war; in other words, where the very existence of the nation is threatened.

This was enunciated by Lord Leonard Hoffman in his judgement in the aforementioned A and Others versus Secretary of State for the Home Department (2004) in which he poured scorn on the government’s argument that the derogation of the rights of the indefinitely detained foreign prisoners was due to the existing “national emergency”.

While the survival of Britain in a war against the might of Adolf Hitler’s armed forces hung in the balance, the capacity of terrorist groups such as Al-Quaeda to murder and inflict carnage; painful to bear as they would be, did not threaten “our institutions of government or our existence as a civil community.”

In fact, he argued that the danger to the community or as he put it, "the real threat to the life of the nation, in the sense of a people living in accordance with its traditional laws and political values, comes not from terrorism but from laws such as these. That is the true measure of what terrorism may achieve. It is for Parliament to decide whether to give the terrorists such a victory." 

The task in the midst of the current threat of terrorism is therefore to ensure that the efforts geared towards the purported preservation of society do not end up destroying the society it seeks to protect.

Powers which undermine the rule of law or which attempt to constrict the ability of an independent judiciary to review the actions and decisions of the executive branch of government must be subject to forensic scrutiny by non-governmental interest groups, members of the legal profession, the legislators and by a concerned citizenry lest the exercise of untrammelled executive power lead professed democratic societies into an Orwellian abyss. They must indeed “watch” the government, but not in the passive sense as Pierre Trudeau implied.

“Eternal vigilance,” as Thomas Jefferson once wrote, “is the price of liberty.”

(c) Adeyinka Makinde (2012)

Adeyinka Makinde lectures in Public Law at a London University.

Sunday, 4 November 2012

Commentary: Ron Lipton – Missing in Action


The restoration of Ron Lipton’s referee’s licence just over a year ago by the New York State Athletic Commission, was from the perspective of many committed boxing fans, I think, acknowledged more with an overwhelming feeling of relief and less with a sense of triumph.

Here, after all, is a man who had officiated at the highest levels of the sport in the 1990s but whose licence, revoked initially on the basis of an incident in which he was acting in self-defence, had became embroiled in a protracted effort to secure registration in a toxin-permeated atmosphere of what appeared to be an interminable series of obfuscations and needless and heavy-handed bias.

Still, with well over a decade of his refereeing career frozen and never to be returned, it was in something of a celebratory mood that in May earlier this year, a party of upwards of 70 persons consisting of his family, friends, acquaintances and students from New York City’s Marist College in Poughkeepsie came out to see Lipton referee a preliminary bout on a bill headlined by Patrick Hyland, an up and coming super featherweight.

Some may have considered it to be something of a humiliation, or if that is too strong a word, something of a ‘comedown’, to be refereeing on a prelim bout before a hometown audience. But not Lipton.

How would one know this? Anyone looking on as a member of the audience or tuned into the live Internet stream would have noticed Lipton’s figure, situated just outside the spotlights which were strategically shone onto the squared ring, in the partially-darkened vicinity of the ring; his silhouette conveying an erect and focussed posture.

They would have then observed him proceed to embark on a gentle but precisely executed set of stretching exercises, and would have noted him purposefully walking around the ring prior to the entrances of the combatants of the bout to which he had been designated to officiate.

This is Lipton before any bout he officiates. It matters not whether he is about to officiate a twelve-round world championship bout before a capacity crowd of frenzied Irishmen in the Green Glens Arena in County Cork or in a six-round preliminary bout in a modest promotion in New York State; Lipton is the same model professional exhibiting the same high level of commitment and diligence before, during and after the fight that he is overseeing.

This will not come as a surprise to those who have known him in his capacity as a trainer, a college instructor, an award-winning choreographer and as an officer in law enforcement.

To know Lipton is to recognise in both his background and persona a dyed-in-the-wool native of New York City. What with underpinnings as a police official, a three-time boxing champion in the amateur ranks (albeit achieved in neighbouring New Jersey) alongside his Jewish-Italian heritage, he is a definition of the essence of what could be defined as ‘traditional’ New York.

And with his ambiance as a tough and versatile, life-long dweller and operator within the hyper-competitive jungle of America’s foremost conurbation, there resides in his cool, articulate demeanour something of the unquenchable spirit referred to by the character portrayed by Humphrey Bogart in Casablanca who matter-of-a-factly cautions the Nazi figure played by Conrad Veidt about the practicability of invading certain neighbourhoods in New York.

For most of his life, Lipton has lived and breathed boxing. Yet, one year on after the re-issuance of his licence, the May fight is the only one he has participated in despite a number of high profile promotions having taken place. The biting sense of discrepancy is not displaced even if one allows for an ostensibly not unreasonable strategy of easing him back into his duties after his rather lengthy ‘lay off.’ The fact is that Lipton does not appear to have been used as often as he could and should be utilised particularly given his vast experience.

What is behind this seeming policy of exclusion if no longer outright ostracism? During his enforced absence, Lipton was outspoken in his criticism of certain figures in the boxing industry and specifically was unrelenting in his denunciations of what he perceived to be the woeful standards of refereeing.

The latter was not particularly controversial given the widespread criticisms of certain referees voiced by fans on the pages of boxing magazines and Internet sites. Most notorious was the condemnation and revulsion felt by many at the handling of a fight involving Beethoven Scotland who later died from brain injuries. This formed the centre point of an article by the late Jack Newfield in the November edition of The Nation in 2001.

While Lipton lessened the tone of the criticisms he had voiced about certain figures, he remained uncompromising in his appraisals of refereeing competence. His outspokenness was due not only to the injustice meted to him but also because many aficionados of the sport sought his opinions in the aftermath of every major match on the cyberboxingzone website where he has served as a popular and respected resident expert for over a decade.

Since his formal re-instatement among the fraternity of New York referees, he has kept silent on performance as he is bound by a code of conduct. But the developments over the past year appear not to have solved the issues at the heart of his original blackballing.

If the often self-touted cultural trait of British ‘fair play’ is not a phrase commonly used across the Atlantic, the Americans nonetheless frequently assert the pre-eminence of justice as an essential cog in the conduct of the affairs of their society.  Openness and transparency are the highly valued corresponding values in an avowedly competitive culture shorn of the stereotypically tradition bound methods practised in the so-called ‘Old World.’

But in the culture of New York, the LaGuardian values of meritocracy have for long vied with those of Tammany Hall-like patronage and deeply embedded traditions of intrigue and the closed-door dealings of cabals.

From this writer’s outsider’s vantage point, it is almost inconceivable to think of the son-of-the-soil Lipton being the victim of an ethnic-based prejudice, although he is surely one of a few Jewish referees who have operated at top level boxing in recent times. The same applies even taking into consideration the changes in demography and the increased and influential role of African-Americans and Latinos in boxing administration since the 1970s. Those familiar with the Lipton story would be aware of his championing the cause of African-Americans and other minorities which was undertaken at great personal cost while he was in law enforcement.

The suspicion is that there are issues at play which may be rooted in party political allegiances or are predicated on persons bearing a particularly severe form of personal animus.

Meanwhile, as the sands of time ebb away ever slowly but surely, the Jeffersonian quote about justice not sleeping forever must continually plague the mind of Ron Lipton and, indeed, any reasonable and objective person who loves and cares for the sport of boxing.

(c) Adeyinka Makinde (2012)

Ron Lipton is featured in IMPACT: Jewish Boxers in America a new documentary airing on Cablevision and The Jewish Channel.

Adeyinka Makinde is the author of DICK TIGER: The Life and Times of a Boxing Immortal and JERSEY BOY: The Life and Mob Slaying of Frankie DePaula.
Website: http://adeyinkamakinde.homestead.com/index.html

Monday, 29 October 2012

Book Review of Chinua Achebe’s THERE WAS A COUNTRY: A Personal History of Biafra


The importance of the pen, the brush and the voice of the artist as a social critic and as an interpretive lens to focus on the intricacies as well as the banalities of inter-human conflict may or may not carry less weight than they did in distant and not so distant past.

This of course is a question of perspective; but even in the age of the saturation coverage of wars and insurrections by the apparatus of the mass media, the nuanced touches provided by the evocative poet and the erudite writer can give new dimensions of insight into the background, the evolution and the effects of the wars waged by mankind.

Certainly those artists whose works have profoundly captured the imagination and which have been indelibly marked in human memory thus becoming part of the general narrative of historical consciousness have consistently spoken of the inherent baseness of wars: its infliction of mass suffering and its capacity for unleashing the demonic qualities that lie dormant in men.

The destructiveness inherent in war; the anti-thesis of the creative impulse of the artist has frequently cast the artist as being anti-war. But while Pablo Picasso’s monumental Guernica, the depiction of a Nazi air raid on a Basque city during the Spanish Civil War, projects the pacifist’s angst at the evident traumas induced on a wretched and defenceless civilian populace, the role of many an artist has not been confined to one of conscientious neutrality. There are those who have used their talents to extol the virtues of patriotism and the valour inherent in sacrificing self in the cause of the nation. There are those who have taken unambiguous stances for both belligerence and for resistance.

The Nigerian Civil War fought between 1967 and 1970 was a war which engaged a number of figures drawn from the nation’s cultural life. The dramatist and later Nobel Laureate, Wole Soyinka, made efforts geared towards creating what he termed a ‘third force’ for compromise as the fractured nation hurtled inexorably towards a military showdown. He was jailed for his troubles by the military regime of General Yakubu Gowon.

Another figure, one not widely known outside of literary circles, but whose status has grown in succeeding decades, the poet Christopher Okigbo, was not content to remain in civilian life and joined a regiment of the secessionist army of Biafra. He met his death at the age of 37; an ending which inspired the Kenyan academic Ali Mazrui to indict Okigbo for “wasting his talent on a conflict of disputable merit” in his work The Trial of Christopher Okigbo. “No great artist,” he argued, “has a right to carry patriotism to the extent of destroying his creative potential.”

For Chinua Achebe, author of the seminal work Things Fall Apart, the Nigerian Civil War was one in which he had no choice but to involve himself. As he explains in his book There Was a Country: A Personal History of Biafra, the integration of art with the community in traditional African society formed the basis of his war time ambassadorial role in promoting an international awareness of the plight of the short-lived Biafran state which was composed in the main of people of his Igbo ethnicity; a people who had endured a series of pogroms in the lead up to the war.

Achebe was in the vanguard of those artists who although initially absorbed with writing about the effects of colonial society on the African psyche would later become pre-occupied with the events in post-colonial Nigeria, events which took on increasingly dysfunctional turns.

Indeed his fourth novel, the unerringly prescient A Man of the People, ends with a military coup, an event which for the first time took place in Nigeria at the time of the book’s publication and which served as a trigger that would lead to a concatenation of violence: communal massacres, a second army mutiny and finally an armed conflict replete with the brutal instruments and cynical policies of warfare.

It is a war which was widely covered by Western correspondents and produced books by the likes of John De St. Jorre and Frederick Forsyth, who in contrast to De St. Jorre’s attempts at an even-handed approach was an unabashed polemicist for the Biafran cause.

The writers Arthur Nwankwo and Samuel Ifejika also contributed an important book during the war, and later in the re-united Nigeria, as taboos associated with dredging up the past began to relax, a plethora of books authored by former stalwarts of the Biafran military machinery created an industry of memoirs.

Younger generations of Nigerian writers such as Chimamanda Ngozi Adichie have used the war as a backdrop to their work. Achebe for his part although far from reticent about the ills which continue to plague Nigeria confined expressions of his war time experiences to poetry writings; twelve of which are interspersed at intervals in this his long awaited memoir of his wartime experiences.

The war of course remains a sensitive issue in Nigeria for a great many reasons; the narrative remains a contested one, but in the minds and the hearts of many Igbos who have for long claimed to be marginalised from the centres of power and influence, it signified more than physical and material defeat: It was a wholesale destruction of the spirit; of the post-Independence-era zeitgeist of optimism and aspiration in a society still operating with some semblance of meritocratic values. Defeat represented the extirpation of all that they considered to be morally right and just.

Achebe’s book works around this central thesis: The Igbos were the willing acquirers of Western culture and that the synthesis with their pre-existing cultural mores of what he considers to be their ‘individualism’, democratic ethos and competitive spirit enabled them to supersede other ethnic groups in the British created colonial order. This led to tensions and their subsequent removal from positions of leadership by forcible means which included a strategy of ethnic cleansing.

For Achebe, the importance of the civil war had profound consequences which went further than the territorial borders of Nigeria. It was he argues “a cataclysmic event which changed the course of Africa.”

In his typically direct, uncluttered style Achebe weaves a compelling literary reportage of roots which were embedded in an ancient society existing within a colonially imposed order and how that cultural dialectic shaped him and the wider destiny of his people within the multi-cultural potpourri of the conglomerate state of Nigeria.

The dramatis personae of the era, their backgrounds their motivations and his critique of their respective roles at this most critical of periods are laid out: The rival colonels Yakubu Gowon and Odumegwu-Ojukwu; the leader of the Yorubas, Obafemi Awolowo, as well as key military and political figures on the Nigerian and the Biafran sides.

Achebe also considers the role of the wider world in a conflict which in his view was influenced foremost by the necessities of realpolitik  and not by the objective application of moral standards.

But for all the moral weight behind it and sympathy that the plight of the Igbos engendered, one of the key criticisms of the Biafran enterprise was that its leaders did not provide a clear and distinct idea platform to serve as a template for the rest of Nigeria and the African continent other than one which was dominated by a tribal group seeking self-determination.

The Nigerian Civil War has been typically viewed as one permeated by the ultimate reality of naked tribal interests in conflict and not as a battle of ideas. Achebe attempts to redress this by addressing the motivation behind the Ahiarra Declaration of 1969 which he describes as an attempt aimed at expressing the “intellectual foundation” of the new nation of Biafra.

The effect of the declaration on world opinion at the time was limited and in certain quarters, it was derided as an ill-sorted hodge-podge of ideas and intentions. But the task of evolving a fundamental core of ideas and precepts aimed at transforming an ex-colonial, multi-clan group into a self-constructed modern nation deserves the sort of considered attention Achebe’s book is not able to fully explore.

Granted, Achebe’s explorations do take account some of the philosophical and cosmological constructs of the pre-colonial Igbo and the effect these have had on the Igbo psyche in the modern world. But a consideration of the efficacy of Igbo nationalism and the collective identity of the people must acknowledge to a greater degree the historical record.

From the Igbo-Biafran perspective there have been few if any truly introspective works which have considered the viability of a Biafran state from the point of view of the historical reality that there was never a united Igbo nation which operated as a cohesive national entity. A study of the period before colonial conquest reveals not a united kingdom of Biafra but an aggregate of disparate villages and hamlets whose communities became steeped in the conduct of the brutal trans-Atlantic slave trade.

The argument that by the dawn of the colonial era, the Igbos had not evolved to a feudal level of social organisation and developed attendant indigenous institutions of governance, akin to say to that of the neighbouring Edo people, may of course be met with a riposte that the social organisation practised by many Igbo communities manifested a form of ‘republicanism’ and ‘individualism.’

But whatever the interpretation given to the underlying nature of the relative sophistication of these descriptions, the reality was that tensions arose during the civil war between Igbo-Biafrans based on their places of origin as indeed they did with the non-Igbo minorities within the borders of the former Nigerian Eastern Region without whose acquiescence the Biafran project was doomed to fail.

The unity of the Igbos based on their collective fortune as a successful people in the post-colonial order as well as their ill-fortune through the trauma of pogroms and abuse, understandably provided the strong, emotionally grounded impetus to create a separate nation. Nationalism, a concept that is inherently grounded in the practice of self-invention, can be a force for self-transformation. But while emotion may serve as an excellent form of petrol, it is, in the final analysis, a poor engine.

That said, Achebe has produced an extremely readable personal history in which he provides a masterful series of vignettes that greatly sensitize the reader to the struggles, the triumphs and the tragedy of the artist and his people during an era of rapid change and great turbulence.   

(c) Adeyinka Makinde (2012)

Adeyinka Makinde is the author DICK TIGER: The Life and Times of a Boxing Immortal, the story of a Nigerian world champion boxer of Igbo ethnicity who became embroiled in the Biafran War. His latest book is JERSEY BOY: The Life and Mob Slaying of Frankie DePaula. 
Website: http://adeyinkamakinde.homestead.com/index.html

Tuesday, 23 October 2012

Dick Tiger versus Gene Fullmer 50th Anniversary



It is 50 years today since Dick Tiger won the world middleweight title from Fullmer at San Francisco's Candlestick Park. 

The hectic and fascinating backdrop to the staging of this bout is recounted in my book DICK TIGER: The Life and Times of a Boxing Immortal when meteorological conditions and a World Series between the San Francisco Giants and the New York Yankees postponed the date twice. 

But the ultimate postponement hovered eerily as the Cuban Missile Crisis threatened to plunge the USA and the USSR into a thermonuclear exchange.

Saturday, 13 October 2012

Annual Boxing Memorabilia Fayre (2012)

Another year; some more spieling. Had a great time particularly meeting former British & Commonwealth middleweight champion and world title contender, Herol Graham who graciously signed a copy of his autobiography for me.
 My stall.
 Chas Taylor introduces Herol 'Bomber' Graham.
 Herol acknowledges the audience's applause.
 Signing a copy of his autobiography 'BOMBER: Behind The Laughter'.
Posing with Herol and my signed copy.


 Mo Hussain, the former Commonwealth lightweight champion is introduced.
 A former resident of Hudson County displays his copy of JERSEY BOY: The Life and Mob Slaying of Frankie DePaula.
 Posing with signed copies of my biographies on Dick Tiger and Frankie DePaula.
 'DA ROCK'
 Portraits of two Joes: Joe Louis and Smokin' Joe Frazier.



Part of Chas' main stand with a great deal of stuff on Muhammad Ali including vintage but pristine cover editions of LIFE and even Muhammad Ali shoe polish.
Stand dedicated to Nipper Pat Daly, a Welsh-born fighter professionally active in the 1920s and 1930s.
 One of Chas Taylor's stands.
A closer look...
With Kymberley Taylor (right) and her mother.

Friday, 12 October 2012

JERSEY BOY: The Life and Mob Slaying of Frankie DePaula (2nd Impression)


HardCover: ISBN 978-1450-20639-6 ($30.95)
SoftCover: ISBN 978-1450-20637-2 ($20.95)
Genre: True Crime / Boxing
Publisher: iUniverse
Pages: 274

More than just a book about boxing, Ade Makinde's JERSEY BOY: The Life and Mob Slaying of Frankie DePaula, is a portrait of the social and cultural mores of the tough working class, Catholic-dominant environs of 1960s Jersey City where the Mafia was an all pervading presence.

The story of the hard-punching, charismatic but flawed Frankie DePaula encapsulates the romantic toughness as well as the destructive underbelly of the first city of 'The Garden State.'

THE STORY
Hailing from the tough Westside section of Jersey City, Frankie DePaula appeared to be a phenomenon in the making when he stopped all of his opponents’ en route to claiming a Golden Gloves title in 1962. That Frankie failed to establish a boxing legacy befitting of one imbued with his natural physical endowments and punching talent is one of the largely unsung tragedies of the fight game.

Here for the first time, Adeyinka Makinde, author of the definitive biography of boxing immortal Dick Tiger, tells the remarkable story of a man seemingly possessed of a force of nature; a charismatic pied piper of Jersey City who sold out arenas and inspired such devotion from fans that some were willing to bet their houses on him being victorious. Frank Sinatra sat ringside at several of his bouts, while Frankie Valli and Joe Namath were close friends. But Frankie was also a man whose character flaws would lead him to an early grave.

The book explores the controversial aspects of his life and career including:

. The rumors that his 1969 fight with Bob Foster for the world’s light heavyweight championship was fixed

. His involvement in a notorious $80,000 heist of electrolytic copper

. The precipitous death of his first manager, Pat Amato, whose role was inherited by Mob front man Gary Garafola

. His dalliance with the married step-daughter of a high-ranking member of the Genovese crime family

. Rumors that he was compromised as an informant for law enforcement agencies

. His shooting in an alley, his subsequent disintegration and eventual demise in a charity ward of the Jersey City Medical Center

Although Frankie appeared to some to be a true life exemplar of a character from ‘Dead End’; a wild and unreconstructed deviant headed for disaster, his life is set against the backdrop of the often times dysfunctional environs of Jersey City, for long the seat of power of an administration dominated for decades by Mayoral potentate Frank Hague and maligned by the corruption of local politicians and the increasing influence of organized crime.

Recounted are Frankie’s exciting tussles with the likes of Charlie ‘The Devil’ Green, Jimmy McDermott and Dick Tiger. Here too are reminiscences of Frankie’s explosive power as a street fighter and the fear he inspired as a Mob collector.

Although prone to being brutish, Frankie could also be big of heart. And while his many sins rendered him as heartless, he was capable of feats of kindness. Tough, but ultimately weak-minded; Frankie’s tale is a cautionary one: a sobering rendition of one man’s capacity for self-destruction.

THE AUTHOR
Adeyinka Makinde is Nigerian by birth and based in England. He trained as a barrister and is a lecturer in law. He wrote the well-reviewed biography, Dick Tiger: The Life and Times of a Boxing Immortal, which was published in 2005.

PRAISE FOR JERSEY BOY: THE LIFE AND MOB SLAYING OF FRANKIE DEPAULA
"The author tells it like it was...Anyone who was around boxing in those days or has any knowledge of what the sport was like in the 1960s and early 1970s should read this book. It's worth every penny."
---J. Russell Peltz, IBHOF inductee and noted Boxing Historian & Archivist

"A brilliant biography...Makinde brings it all to life through meticulous research, painstaking chapter notes and a smooth, lyrical writing style."
---Murray Greig, The Edmonton Sun

"It's a cracking read"
---Steve Bunce, BBC Radio London Boxing Hour Show

"Makinde writes in elegant yet precise prose"
---eastsideboxing.com

"A book worthy of a Hollywood encore"
---maxboxing.com

CONTACT
For further information, interviews, movie rights, or  review copies contact: